Repentance
Why is it that the word “repent” shows up so often in the Bible? All the prophets refer to it and both John the Baptist and Jesus speak of it often. And why is repentance apparently so hard to come by? In the Gospel passages for this Sunday, Luke 13:1-9, 31-35, Jesus both pleads for it and later laments its absence.
Perhaps we can all relate to how hard it is to admit being wrong, how vulnerable one feels in asking another person for forgiveness, even those closest to us. And some of us may look back on periods of our life where we simply could not or would not recognize our need to change. And, of course, in such a state of mind, nothing did change, except the mounting consequences of our mind-set, or our soul.
As I prepare to preach the sermon this Sunday, I’ve been reflecting on what happens in repentance and why we so often instinctively resist it. And yet, if it were not important, why does it appear so prominently in the preaching of the prophets and the church? Why even is repentance a traditional emphasis in the season of Lent? I suspect that the answers lie in the “basement” of the human heart and psyche, a place where finally only the gospel can shine a redeeming light.
Pastor Peter Strommen
A Dual Truth
The parable of the Good Samaritan and the story of Mary and Martha are a well known pair. In the first, the lesson seems to clearly push toward serving with our entire being, while in the second Jesus reminds Martha to not serve, serve, serve. So which one is it? To serve or not to serve? Which one does Jesus want us to do? As always, following Jesus is not as easy as it sounds. As soon as you think you've got it just right, Jesus points out that you've missed the mark. Somewhere in between the words of these scriptures, there is a dual truth. Our neighbors in need need our service, but serving does not make us right. There is no moral high ground to stand upon to point out how much more we have done than others. Serving is not something we get to boast of for ourselves. So what do we boast of? Where are we right? Where can we finally rest and sure of ourselves? Only in hearing the word of Jesus Christ who has been merciful to us.
Pastor Lars Olson
Listening
Transfiguation Sunday
February 26, 2017
Dear Family and Friends of First Lutheran Church: This coming weekend, let us go up to the high mountain of prayer …
To a high transfiguring place where the earth touches the heavens
To a misting mystical place where Christ’s Holy Spirit leads his disciples still
A place filled with God’s wondrous light and presence
A place filled with awe, wonder, and worship
A place where all mortal flesh keeps silent in order for us to listen carefully …
In preparation, read Luke 9:28-45 and a Bible Study Worksheet: “Listening”
j. r. christopherson
Senior Pastor
Photo: "Transfiguration" by Cathy Christopherson
Thoughts for Sunday
This weekend we welcome guest preacher Sarah Stenson to the First Lutheran pulpit. Sarah is the Associate Director of Luther House of Study. Founded in 2006 and located in Sioux Falls, Luther House of Study works to strengthen Lutheran leadership and ministries for the proclamation of the Gospel. In partnership with Sioux Falls Seminary and the South Dakota Synod, Luther House of Study serves future ministry professionals, current ministry professionals, and congregations. Luther House of Study offers, at no cost, online curriculum and videos for learning about the Lutheran faith and its foundation. For more information, visit www.lutherhouseofstudy.org.
The Gospel lesson for this week gives us a look at two ways people experience being in the presence of our Lord, Jesus. Jesus has been invited to eat with one of the Pharisees, Simon, at his house. While there, a woman identified only as “sinner” shows up, weeps, bathes Jesus’ feet with her tears, dries them with her hair and anoints them with ointment. Quite the unusual dinner party guest!
Simon’s reaction to this surprise guest was not all that unusual for the time. He questioned Jesus’ status as a prophet, and why it was that Jesus allowed this sinner (and a woman at that!) to touch him. Of course, in doing that, Jesus was breaking all sorts of Jewish laws and even simple societal customs and norms.
While this story is sometimes heard as one about hospitality and is then turned into an example of what it means to be truly hospitable, that isn’t really what’s going on. Jesus actually tells us Himself that this story is really about something quite different: what happens when you are forgiven.
In this week’s sermon, we’ll start to unpack the two ways people experience Jesus: as someone you can use for personal gain, or as someone who will do something entirely different from what you might expect.
As we talk about this text from the Gospel of Luke, I hope you will find yourself listening as well as experiencing the freedom that comes where you might not expect it -- being named sinner.
Thought for Sunday
Even though Jesus has been doing precisely what he announced during his first sermon in Nazareth (Luke 4)- healing the sick, giving sight to the blind, releasing the captive, and bringing good news - questions about who he is and what he is doing continue to nag at his heels. Today’s questioners are the disciples of John the Baptist who have been watching him, but instead of believing in him they run back to John wondering if Jesus is the one they have been waiting for. John’s whole purpose was to point people away from himself and toward Jesus, but in their questioning, John’s disciples have the whole thing backward. In some way, they think Jesus should be carrying on the ministry of John, but from the very start, Jesus has been about something greater. Where John expects judgment, Jesus has been giving mercy. Where John expected fire and brimstone, Jesus has been opening the kingdom of God. It’s no wonder that nobody can tell who he is, for Jesus doesn’t conform to anyone’s hopes and expectations. He doesn’t cooperate with the goals of priests, princes, Pharisees, or the disciples of John the Baptism to change the world for the better. But that is exactly the point. Jesus has come to bring in a new creation, one given to the unrighteous, the sinners, and the unworthy, which means that he hasn’t come to make the world a better place, but rather to bring the world to an end to make the new kingdom. That is, to give the favor of God to all who will hear. Too bad everyone is too busy taunting one another and trying to carry out their own hopes to hear the gracious Word of God in Jesus Christ.