Gospel: Mark 16:1-8

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Gospel: John 10:11-18

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Gospel: John 3:1-17 (New International Version)

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Gospel: Mark 5:21-43 (New International Version)

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Gospel: Mark 6:14-29 (New International Version)

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Gospel: John 6:56-69 (New International Version)

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Gospel: Mark 9:30-37 (New International Version)

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Gospel: Mark 10:[32-34] 35-45 (New International Version)

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Gospel: Mark 12:38-44 (New International Version)

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Gospel: Matthew 19:13-15 (New International Version)

The Little Children and Jesus
 13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them. 14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.

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Gospel: Luke 1:39-45 [46-55] (New International Version)

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Gospel: John 2:1-11 (New International Version)

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Jesus Predicts His Death

 ³¹He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. ³²He spoke plainly about this, and Peter took him aside and began to rebuke him.

 ³³But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."

Matthew 51-20 (New International Version) 

The Beatitudes

 ¹Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ²and he began to teach them saying:
 ³"Blessed are the poor in spirit,
      for theirs is the kingdom of heaven.
 ⁴Blessed are those who mourn,
      for they will be comforted.
 ⁵Blessed are the meek,
      for they will inherit the earth.
 ⁶Blessed are those who hunger and thirst for righteousness,
      for they will be filled.
 ⁷Blessed are the merciful,
      for they will be shown mercy.
 ⁸Blessed are the pure in heart,
      for they will see God.
 ⁹Blessed are the peacemakers,
      for they will be called sons of God.
 ¹⁰Blessed are those who are persecuted because of righteousness,
      for theirs is the kingdom of heaven.

 ¹¹"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. ¹²Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light

 ¹³"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

 ¹⁴"You are the light of the world. A city on a hill cannot be hidden. ¹⁵Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. ¹⁶In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

The Fulfillment of the Law

 ¹⁷"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. ¹⁸I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. ¹⁹Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. ²⁰For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

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Repent or Perish

 ¹Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. ²Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? ³I tell you, no! But unless you repent, you too will all perish. ⁴Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? ⁵I tell you, no! But unless you repent, you too will all perish."

 ⁶Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. ⁷So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'

 ⁸" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. ⁹If it bears fruit next year, fine! If not, then cut it down.' "

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The Cost of Being a Disciple

 ²⁵Large crowds were traveling with Jesus, and turning to them he said: ²⁶"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. ²⁷And anyone who does not carry his cross and follow me cannot be my disciple.

 ²⁸"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? ²⁹For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, ³⁰saying, 'This fellow began to build and was not able to finish.'

³³In the same way, any of you who does not give up everything he has cannot be my disciple.

 ³⁴"Salt is good, but if it loses its saltiness, how can it be made salty again? ³⁵It is fit neither for the soil nor for the manure pile; it is thrown out.
      "He who has ears to hear, let him hear."

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 ²³For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, ²⁴and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." ²⁵In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." ²⁶For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

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Gospel: (New International Version) 

John 21:1-8; John 21:15-17

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Gospel: Luke 7:11-17 (New International Version)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the LORD saw her, his heart went out to her and he said, "Don't cry." 14 Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!" 15 The dead man sat up and began to talk, and Jesus gave him back to his mother. 16 They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people." 17 This news about Jesus spread throughout Judea and the surrounding country.

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Gospel: Luke 8:26–39
Jesus’ mission includes foreigners, and his authority extends to the casting out of demons. Some who witness Jesus’ work are seized with confusion and fear, but the man who was healed is commissioned to give testimony of God’s mercy and power.

The Healing of a Demon-possessed Man

 ²⁶They sailed to the region of the Gerasenes, which is across the lake from Galilee. ²⁷When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. ²⁸When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? I beg you, don't torture me!" ²⁹For Jesus had commanded the evil spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

" ³⁰Jesus asked him, "What is your name?"

   "Legion," he replied, because many demons had gone into him. ³¹And they begged him repeatedly not to order them to go into the Abyss.

 ³²A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into them, and he gave them permission. ³³When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

 ³⁴When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, ³⁵and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid. ³⁶Those who had seen it told the people how the demon-possessed man had been cured. ³⁷Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

 ³⁸The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, ³⁹"Return home and tell how much God has done for you." So the man went away and told all over town how much Jesus had done for him." (New Inernational Version)

First Lesson: Isaiah 65:1–9 (Not read today)
The prophet announces God’s impatience. The people’s self absorption is idolatry, and images from pagan worship fill this reading. Like a vintner who crushes the grape to release the wine, God will use Israel’s exile to establish a new community of the faithful.

Psalm 22:19–28 (Not read today)
In the midst of the assembly I will praise you. (Ps. 22:22)

Second Lesson: Galatians 3:23–29 (Read today)
For Paul, baptism is a powerful bond that unites people not only with God but with other believers. Those who call themselves children of God experience a transformation that removes prejudices of race, social class, or gender in favor of true unity in Christ.

" ²³Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. ²⁴So the law was put in charge to lead us to Christ that we might be justified by faith. ²⁵Now that faith has come, we are no longer under the supervision of the law.

Sons of God

 ²⁶You are all sons of God through faith in Christ Jesus, ²⁷for all of you who were baptized into Christ have clothed yourselves with Christ. ²⁸There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. ²⁹If you belong to Christ, then you are Abraham's seed, and heirs according to the promise." (New International Version)

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Gospel: Luke 10:1–11, 16–20
Jesus commissions harvesters and laborers to go where he would go and do what he would do. Risking hardship and danger in exchange for the experience of great joy, they offer peace and healing as signs that the reign of God is near.

First Lesson: Isaiah 40:21–31
The Judeans in exile have a good reason to be hopeful: the one who will bring them to freedom is the God who created the world, the God who subdues the rulers of the earth and gives strength to those who are weary.

Psalm 66:1–9
All the earth bows down before you and sings out your name. (Ps. 66:4)

Second Lesson: Galatians 6:[1–6] 7–10
In the close of his letter to the Galatians, Paul encourages them to live as people made right with God through faith in Jesus Christ. Here Paul offers practical advice about how believers exercise common concern for one other in “the family of faith.”

Gospel: Luke 13:10–17
Jesus heals a woman on the sabbath, offering her a new beginning for her life. When challenged by a narrow reading of the sabbath command, Jesus responds by expanding “sabbath work” to include setting people free from bondage.

A Crippled Woman Healed on the Sabbath

 ¹⁰On a Sabbath Jesus was teaching in one of the synagogues, ¹¹and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. ¹²When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity." ¹³Then he put his hands on her, and immediately she straightened up and praised God.

 ¹⁴Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."

 ¹⁵The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? ¹⁶Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"

 ¹⁷When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

First Lesson: Jeremiah 1:4–10 (Read today)
The call of the prophet Jeremiah does not depend either on Jeremiah’s abilities or his age. God will give him the words to speak. Even before Jeremiah was born, God appointed him a prophet to the nations, to minister in the difficult years before the Babylonian exile.

The Call of Jeremiah

 ⁴ The word of the LORD came to me, saying,

 ⁵ "Before I formed you in the womb I knew you,
       before you were born I set you apart;
       I appointed you as a prophet to the nations."

 ⁶ "Ah, Sovereign LORD," I said, "I do not know how to speak; I am only a child."

 ⁷ But the LORD said to me, "Do not say, 'I am only a child.' You must go to everyone I send you to and say whatever I command you. ⁸ Do not be afraid of them, for I am with you and will rescue you," declares the LORD.

 ⁹ Then the LORD reached out his hand and touched my mouth and said to me, "Now, I have put my words in your mouth. ¹⁰ See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant."

Psalm 103:1–8 (Not read today)
The LORD crowns you with mercy and steadfast love. (Ps. 103:4)

Second Lesson: Hebrews 12:18–29 (Not read today)
Using images of Moses from the Old Testament, the writer presents a striking vision of the new covenant of God made possible in Christ. There is no longer fear; only awe in the new promise in Christ into which we are invited.

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Gospel: Luke 15:1–10 
Jesus tells two stories that suggest a curious connection between the lost being found and sinners repenting. God takes the initiative to find sinners, each of whom is so precious to God that his or her recovery brings joy in heaven.

1 Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them." 3 So he told them this parable: 4 "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, "Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 8 "Or what woman having ten silver coins,  if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, "Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents."

First Lesson: Exodus 32:7–14 (Read today)
While Moses is on Mount Sinai, the people grow restless and make a golden calf to worship. Today’s reading shows Moses as the mediator between an angry God and a sinful people. Moses reminds God that the Israelites are God’s own people and boldly asks mercy for them.

PSALM 51:1-10 (Sung responsively)
Have mercy on me, O God, according to your stead-fast love;
in your great compassion blot out my offenses.
Wash me through and through from my wickedness,
and cleanse me from my sin.
For I know my offenses,
and my sin is ev-er before me.
Against you only have I sinned and done what is evil in your sight;
so you are justified when you speak and right in your judgment.
Indeed, I was born steeped in wickedness,
a sinner from my mo-ther's womb.
Indeed, you delight in truth deep within me,
and would have me know wisdom deep within.
Remove my sins with hyssop, and I shall be clean;
wash me, and I shall be pur-er than snow.
Let me hear joy and gladness;
that the body you have broken may rejoice.
Hide your face from my sins;
and blot out all my wickedness.
Create in me a clean heart, O God,
and renew a right spir-it within me.

Second Lesson: 1 Timothy 1:12–17 (Not read today)
The letters to Timothy are called the Pastoral Epistles because they contain advice especially intended for leaders in the church. Here the mercy shown to Paul, who once persecuted the church, is cited as evidence that even the most unworthy may become witnesses to the grace of God.

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Matthew 6:[19-24] 25-34
19 "Do not store up for yourselves treasures on earth, where moth and rust  consume and where thieves break in and steal; 20 but store up for yourselves treasures in heaven, where neither moth nor rust  consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 "The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; 23 but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 "No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.  25 "Therefore I tell you, do not worry about your life, what you will eat or what you will drink,  or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And can any of you by worrying add a single hour to your span of life?  28 And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not clothed like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31 Therefore do not worry, saying, "What will we eat?' or "What will we drink?' or "What will we wear?' 32 For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33 But strive first for the kingdom of God  and his  righteousness, and all these things will be given to you as well. 34 "So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today.

First Lesson: Isaiah 40:6–8 (Read today) 
6 A voice says, "Cry out!" And I said, "What shall I cry?" All people are grass, their constancy is like the flower of the field. 7 The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. 8 The grass withers, the flower fades; but the word of our God will stand forever.

Psalm 103:8–9, 15–18 (Not read today) 

Second Lesson: Philippians 3:8–9, 17–21 (Read today) 
8 More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.

17 Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. 18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19 Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. 20 But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. 21 He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.  

Gospel: John 13:31–35

Jesus Predicts Peter's Denial

 ³¹When he was gone, Jesus said, "Now is the Son of Man glorified and God is glorified in him. ³²If God is glorified in him,^[a] God will glorify the Son in himself, and will glorify him at once.

 ³³"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

 ³⁴"A new command I give you: Love one another. As I have loved you, so you must love one another. ³⁵By this all men will know that you are my disciples, if you love one another."

First Lesson: Isaiah 61:1–4

Psalm 111:1–8

Second Lesson: 1 Corinthians 12:4–13

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Gospel: Matthew 25:14–19

 ²⁷ So God created man in his own image,
       in the image of God he created him;
       male and female he created them.

 ²⁸ God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground."

 ²⁹ Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. ³⁰ And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food." And it was so.

 ³¹ God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Psalm 8 (Not read today)

Second Lesson: 1 Corinthians [3:18–23] 4:1–2 (Read today)

 ¹⁸Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a "fool" so that he may become wise. ¹⁹For the wisdom of this world is foolishness in God's sight. As it is written: "He catches the wise in their craftiness"^[a]; ²⁰and again, "The Lord knows that the thoughts of the wise are futile."^{[b] 21}So then, no more boasting about men! All things are yours, ²²whether Paul or Apollos or Cephas^[c] or the world or life or death or the present or the future—all are yours, ²³and you are of Christ, and Christ is of God.

Apostles of Christ

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Gospel: John 8:31-36
31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, "You will be made free'?" 34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.

FIRST LESSON: Jeremiah 6:16-19
16 Thus says the Lord: Stand at the crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls. But they said, "We will not walk in it." 17 Also I raised up sentinels for you: "Give heed to the sound of the trumpet!" But they said, "We will not give heed." 18 Therefore hear, O nations, and know, O congregation, what will happen to them. 19 Hear, O earth; I am going to bring disaster on this people, the fruit of their schemes, because they have not given heed to my words; and as for my teaching, they have rejected it.

Psalm 46:1-3, 10-11 (Not read today)

SECOND LESSON: Romans 3:19-26
19 Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20 For "no human being will be justified in his sight" by deeds prescribed by the law, for through the law comes the knowledge of sin. 21 But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.

Gospel: Luke 6:20–31

FIRST LESSON: Daniel 7:1–3, 15–18 (Not read today)

Psalm 149 (Not read today)

SECOND LESSON: Ephesians 1:11–23 (Not read today) 

Gospel: Matthew 6:21, 25–33

 ²¹ For where your treasure is, there your heart will be also.

Do Not Worry

    ²⁵ “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? ²⁶ Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? ²⁷ Can any one of you by worrying add a single hour to your life^[a]?

   ²⁸ “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. ²⁹ Yet I tell you that not even Solomon in all his splendor was dressed like one of these. ³⁰ If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? ³¹ So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ ³² For the pagans run after all these things, and your heavenly Father knows that you need them. ³³ But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Lesson: 1 Thessalonians 5:16–24

¹⁶ Rejoice always, ¹⁷ pray continually, ¹⁸ give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

 ¹⁹ Do not quench the Spirit. ²⁰ Do not treat prophecies with contempt ²¹ but test them all; hold on to what is good, ²² reject every kind of evil.

 ²³ May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. ²⁴ The one who calls you is faithful, and he will do it.

Psalm 24:1–2

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Gospel: Matthew 1:18–25

Joseph Accepts Jesus as His Son

 ¹⁸ This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. ¹⁹ Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

 ²⁰ But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. ²¹ She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

 ²² All this took place to fulfill what the Lord had said through the prophet: ²³ “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

 ²⁴ When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. ²⁵ But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

First Lesson: Isaiah 7:10–14 (Not read today)
An Israelite and Aramean military coalition presented a serious threat to King Ahaz of Judah. In response, Ahaz decided to secure his throne and kingdom by seeking refuge in Assyrian help. Isaiah reminds Ahaz that human attempts to establish security will fail. The prophet gives the sign of Immanuel that is the only source of true safety: God is with us!

Psalm 80:1–7, 17–19 (Read today)

Hear, O Shepherd leading Joseph like a flock;
     shine forth, you that are enthroned upon the cherubim.
In the presence of Ephraim, Benjamin, and Manasseh,
     stir up your strength and come to help us.
O Come, O Come Emmanuel.

O Lord God of hosts,
     how long will your anger fume when your people pray?
You have fed them with the bread of tears;
     you have given them bowls of tears to drink.
Restore us, O God of hosts;
     let your face shine upon us, and we shall be saved.
O Come, O Come Emmanuel.

Let your hand be upon the one at your right hand,
     the one you have made so strong for yourself.
And so will we never turn away from you;
     give us life, that we may call upon your name.
O Come, O Come Emmanuel.

Second Lesson: Romans 1:1–7 (Not read today)
Most of the Christians in Rome do not know Paul. In this letter’s opening he introduces himself as an apostle divinely appointed to spread God’s gospel. The gospel’s content is the promised coming of Christ, and Paul’s mission is to bring about the obedience of faith among all nations, including his Roman audience.


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The Light Foretold: Isaiah 9:2–7

² The people walking in darkness
   have seen a great light;
on those living in the land of deep darkness
   a light has dawned.
³ You have enlarged the nation
   and increased their joy;
they rejoice before you
   as people rejoice at the harvest,
as warriors rejoice
   when dividing the plunder.
⁴ For as in the day of Midian’s defeat,
   you have shattered
the yoke that burdens them,
   the bar across their shoulders,
   the rod of their oppressor.
⁵ Every warrior’s boot used in battle
   and every garment rolled in blood
will be destined for burning,
   will be fuel for the fire.
⁶ For to us a child is born,
   to us a son is given,
   and the government will be on his shoulders.
And he will be called
   Wonderful Counselor, Mighty God,
   Everlasting Father, Prince of Peace.
⁷ Of the greatness of his government and peace
   there will be no end.
He will reign on David’s throne
   and over his kingdom,
establishing and upholding it
   with justice and righteousness
   from that time on and forever.
The zeal of the LORD Almighty
   will accomplish this.

The “Good News” Foretold: Luke 1:26–38

The Birth of Jesus Foretold

 ²⁶ In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷ to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸ The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

 ²⁹ Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰ But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹ You will conceive and give birth to a son, and you are to call him Jesus. ³² He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³ and he will reign over Jacob’s descendants forever; his kingdom will never end.”

 ³⁴ “How will this be,” Mary asked the angel, “since I am a virgin?”

 ³⁵ The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. ³⁶ Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷ For no word from God will ever fail.”

 ³⁸ “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

The “Good News” Proclaimed: Luke 2:1–14

The Birth of Jesus

 ¹ In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. ² (This was the first census that took place while Quirinius was governor of Syria.) ³ And everyone went to their own town to register.

 ⁴ So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. ⁵ He went there to register with Mary, who was pledged to be married to him and was expecting a child. ⁶ While they were there, the time came for the baby to be born, ⁷ and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

 ⁸ And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. ⁹ An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. ¹⁰ But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹ Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. ¹² This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

 ¹³ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

 ¹⁴ “Glory to God in the highest heaven,
   and on earth peace to those on whom his favor rests.”

The “Good News” Received: Luke 2:15–20

¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

 ¹⁶ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. ¹⁷ When they had seen him, they spread the word concerning what had been told them about this child, ¹⁸ and all who heard it were amazed at what the shepherds said to them. ¹⁹ But Mary treasured up all these things and pondered them in her heart. ²⁰ The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

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Gospel: John 1:29–39

John Testifies About Jesus

 ²⁹ The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! ³⁰ This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ ³¹ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

 ³² Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. ³³ And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ ³⁴ I have seen and I testify that this is God’s Chosen One.”

John’s Disciples Follow Jesus

 ³⁵ The next day John was there again with two of his disciples. ³⁶ When he saw Jesus passing by, he said, “Look, the Lamb of God!”

 ³⁷ When the two disciples heard him say this, they followed Jesus. ³⁸ Turning around, Jesus saw them following and asked, “What do you want?”

   They said, “Rabbi” (which means “Teacher”), “where are you staying?”

   ³⁹ “Come,” he replied, “and you will see.”

   So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

First Lesson: Isaiah 49:5–7 (Read today)
Here the servant Israel speaks for herself and acknowledges herself as God’s secret weapon. Called before her birth like Jeremiah and John the Baptist, the servant is not only to restore Israel itself. The servant’s ultimate assignment is to bring news of God’s victory to the ends of the earth. God in faithfulness has chosen Israel for this task.

⁵ And now the LORD says—
   he who formed me in the womb to be his servant
to bring Jacob back to him
   and gather Israel to himself,
for I am honored in the eyes of the LORD
   and my God has been my strength—
⁶ he says:
“It is too small a thing for you to be my servant
   to restore the tribes of Jacob
   and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
   that my salvation may reach to the ends of the earth.”

 ⁷ This is what the LORD says—
   the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
   to the servant of rulers:
“Kings will see you and stand up,
   princes will see and bow down,
because of the LORD, who is faithful,
   the Holy One of Israel, who has chosen you.”

Psalm 40:1–11 (Not read today)
I love to do your will, O my God. (Ps. 40:8)

Second Lesson: 1 Corinthians 1:1–9 (Not read today)
Though God’s church in Corinth is a fractious congregation beset with many conflicts, Paul opens this letter by spotlighting the multiple ways God has enriched and sustained its life as part of the divine call into the fellowship of our Lord Jesus Christ.

¹ Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

 ² To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:

 ³ Grace and peace to you from God our Father and the Lord Jesus Christ.

Thanksgiving

 ⁴ I always thank my God for you because of his grace given you in Christ Jesus. ⁵ For in him you have been enriched in every way—with all kinds of speech and with all knowledge— ⁶ God thus confirming our testimony about Christ among you. ⁷ Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. ⁸ He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. ⁹ God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

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Gospel: Matthew 5:1–12

Introduction to the Sermon on the Mount

 ¹ Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ² and he began to teach them.

The Beatitudes

    He said:

   ³ “Blessed are the poor in spirit,
   for theirs is the kingdom of heaven.
⁴ Blessed are those who mourn,
   for they will be comforted.
⁵ Blessed are the meek,
   for they will inherit the earth.
⁶ Blessed are those who hunger and thirst for righteousness,
   for they will be filled.
⁷ Blessed are the merciful,
   for they will be shown mercy.
⁸ Blessed are the pure in heart,
   for they will see God.
⁹ Blessed are the peacemakers,
   for they will be called children of God.
¹⁰ Blessed are those who are persecuted because of righteousness,
   for theirs is the kingdom of heaven.

   ¹¹ “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. ¹² Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

First Lesson: Micah 6:8 (Read today)
With the mountains and the foundations of the earth as the jury, God brings a lawsuit against Israel. God has “wearied” Israel by his long history of saving acts. God does not want or expect lavish sacrifices to attempt to earn divine favor. Rather God empowers his people to do justice, to love loyalty to God, and to walk shrewdly in God’s service.

⁸ He has shown you, O mortal, what is good.
   And what does the LORD require of you?
To act justly and to love mercy
   and to walk humbly with your God.

Psalm 15 (Not read today)
LORD, who may abide upon your holy hill? (Ps. 15:1)

Second Lesson: 1 Corinthians 1:18, 26–31 (Read today)
According to the world’s standards of power and might, the message of the cross seems stupid and offensive. Yet this word reveals the paradoxical way God has chosen to work power and salvation through weakness, rejection, and suffering. Hence the message of the cross becomes true wisdom and power for believers.

Christ Crucified Is God’s Power and Wisdom

 ¹⁸ For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

²⁶ Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. ²⁸ God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, ²⁹ so that no one may boast before him. ³⁰ It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. ³¹ Therefore, as it is written: “Let the one who boasts boast in the Lord.”

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Gospel: Matthew 5:21–30

Murder

    ²¹ “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ ²² But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

   ²³ “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, ²⁴ leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

   ²⁵ “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ Truly I tell you, you will not get out until you have paid the last penny.

Adultery

    ²⁷ “You have heard that it was said, ‘You shall not commit adultery.’ ²⁸ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. ²⁹ If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. ³⁰ And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

First Lesson: Deuteronomy 30:15–20 (Read today)
The Lord sets before the people of God a clear choice. Life and prosperity will come to the faithful; loss of the land will be the consequence of disobedience. Choosing life entails loving the Lord and holding fast to him. Life in God’s presence presupposes the promise made to the ancestors.

¹⁵ See, I set before you today life and prosperity, death and destruction. ¹⁶ For I command you today to love the LORD your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the LORD your God will bless you in the land you are entering to possess.

 ¹⁷ But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, ¹⁸ I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

 ¹⁹ This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live ²⁰ and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

Psalm 119:1–2, 4–5 (Read today)
Happy are they who follow the teaching of the LORD. (Ps. 119:1)

¹ Blessed are those whose ways are blameless,
   who walk according to the law of the LORD.
² Blessed are those who keep his statutes
   and seek him with all their heart—

⁴ You have laid down precepts
   that are to be fully obeyed.
⁵ Oh, that my ways were steadfast
   in obeying your decrees!

Second Lesson: 1 Corinthians 3:1–9 (Not read today)
Human leaders in the church are not the ones who control ministry. Rather they are fellow workers who belong to God, the one who truly controls and continuously empowers the ministry of the church.


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Gospel: Matthew 6:19–23

Treasures in Heaven

    ¹⁹ “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. ²¹ For where your treasure is, there your heart will be also.

   ²² “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. ²³ But if your eyes are unhealthy,your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

First Lesson: Isaiah 58:4–6 (Not read today)
Shortly after the return of Israel from exile in Babylon, the people were troubled by the ineffectiveness of their fasts. God reminds them that outward observance is no substitute for genuine fasting that results in acts of justice, such as feeding the hungry, sheltering the homeless, and clothing the naked.

Psalm 51:1–17 (Not read today)
Have mercy on me,O God, according to your steadfast love. (Ps. 51:1)

Second Lesson: 1 Peter 2:19–25 (Not read today)
Doing the right things does not guarantee that one will not experience difficulties, hardships, rejection, or even suffering. Here Christ is presented as the model for our path of endurance and loyalty to God, particularly in the midst of adversity.

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Gospel: Matthew 4:1–11

Jesus Is Tested in the Wilderness

 ¹ Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. ² After fasting forty days and forty nights, he was hungry. ³ The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

 ⁴ Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

 ⁵ Then the devil took him to the holy city and had him stand on the highest point of the temple. ⁶ “If you are the Son of God,” he said, “throw yourself down. For it is written:

   “‘He will command his angels concerning you,
   and they will lift you up in their hands,
   so that you will not strike your foot against a stone.’”

 ⁷ Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

 ⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ⁹ “All this I will give you,” he said, “if you will bow down and worship me.”

 ¹⁰ Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

 ¹¹ Then the devil left him, and angels came and attended him.

First Lesson: Genesis 2:15–17; 3:1–7 (Read today)
Human beings were formed with great care, to be in relationship with the creator, creation, and one another. The serpent’s promise to the first couple that their eyes would be opened led, ironically, to the discovery only that they were naked.

¹⁵ The LORD God took the man and put him in the Garden of Eden to work it and take care of it. ¹⁶ And the LORD God commanded the man, “You are free to eat from any tree in the garden; ¹⁷ but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

The Fall

 ¹ Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

 ² The woman said to the serpent, “We may eat fruit from the trees in the garden, ³ but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

 ⁴ “You will not certainly die,” the serpent said to the woman. ⁵ “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

 ⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. ⁷ Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Psalm 32 (Not read today)
Mercy embraces those who trust in the LORD. (Ps. 32:10)

Second Lesson: Romans 5:12–19 (Not read today)
Through Adam’s disobedience, humanity came under bondage to sin and death, from which we cannot free ourselves. In Christ’s obedient death, God graciously showers on us the free gift of liberation and life.

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Gospel: Matthew 14:22–23

Jesus Walks on the Water

 ²² Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³ After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone,

First Lesson: Genesis 2:4–9 (Read today)
This first creation story reached its current form during the crisis of the Babylonian exile of the people of Israel. God, not their captors’ god Marduk, was responsible for their existence. God created women and men as rulers over creation, to preserve and protect it. God also rested on the seventh day, hallowing that day forever as the Sabbath.

Adam and Eve

 ⁴ This is the account of the heavens and the earth when they were created, when the LORD God made the earth and the heavens.

 ⁵ Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the LORD God had not sent rain on the earth and there was no one to work the ground, ⁶ but streams came up from the earth and watered the whole surface of the ground. ⁷ Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

 ⁸ Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. ⁹ The LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Psalm 19:1–4 (Read today)
The heavens are telling the glory of God; and the earth proclaims God’s handiwork. (Ps. 19:1)

For the director of music. A psalm of David.

 ¹ The heavens declare the glory of God;
   the skies proclaim the work of his hands.
² Day after day they pour forth speech;
   night after night they reveal knowledge.
³ They have no speech, they use no words;
   no sound is heard from them.
⁴ Yet their voice goes out into all the earth,
   their words to the ends of the world.
In the heavens God has pitched a tent for the sun.

Second Lesson: Romans 8:18–25 (Read today)
By pouring the Holy Spirit into our hearts, God gives us the promised first fruit of eternal life so that we await God’s future in hope. In the meantime, the Spirit also intercedes for us by carrying the prayers of our weak human hearts to God.

¹⁸ I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ¹⁹ For the creation waits in eager expectation for the children of God to be revealed. ²⁰ For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope ²¹ that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

 ²² We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. ²⁴ For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? ²⁵ But if we hope for what we do not yet have, we wait for it patiently.

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Scripture: II Corinthians 5:13–21

¹³ If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. ¹⁴ For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. ¹⁵ And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

 ¹⁶ So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. ¹⁷ Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! ¹⁸ All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: ¹⁹ that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. ²⁰ We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. ²¹ God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

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Gospel: John 9:1–7 [8–41]

Jesus Heals a Man Born Blind

 ¹ As he went along, he saw a man blind from birth. ² His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

   ³ “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. ⁴ As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. ⁵ While I am in the world, I am the light of the world.”

 ⁶ After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ⁷ “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

First Lesson: 1 Samuel 16:1–13 (Not read today)
Samuel anointed David even though he was the eighth-oldest son of Jesse and did not match his brothers in height or other physical characteristics. With the anointing came endowment with the Spirit of the Lord, designating David as the Lord’s chosen successor to Saul.

Psalm 23 (Read today)
You anoint my head with oil. (Ps. 23:5)

A psalm of David.

 ¹ The LORD is my shepherd, I lack nothing.
 ² He makes me lie down in green pastures,
he leads me beside quiet waters,
 ³ he refreshes my soul.
He guides me along the right paths
   for his name’s sake.
⁴ Even though I walk
   through the darkest valley,
I will fear no evil,
   for you are with me;
your rod and your staff,
   they comfort me.

 ⁵ You prepare a table before me
   in the presence of my enemies.
You anoint my head with oil;
   my cup overflows.
⁶ Surely your goodness and love will follow me
   all the days of my life,
and I will dwell in the house of the LORD
   forever.

Second Lesson: Ephesians 5:8–14 (Not read today)
Because we now live in the divine light that is Jesus Christ, we conduct our lives in ways that reflect the light of Christ, so that our activity is truly pleasing to God.

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Gospel: Matthew 21:1–17

Jesus Comes to Jerusalem as King

 ¹ As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, ² saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. ³ If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

 ⁴ This took place to fulfill what was spoken through the prophet:

 ⁵ “Say to Daughter Zion,
   ‘See, your king comes to you,
gentle and riding on a donkey,
   and on a colt, the foal of a donkey.’”

 ⁶ The disciples went and did as Jesus had instructed them. ⁷ They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. ⁸ A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. ⁹ The crowds that went ahead of him and those that followed shouted,

   “Hosanna to the Son of David!”

   “Blessed is he who comes in the name of the Lord!”

   “Hosanna in the highest heaven!”

 ¹⁰ When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

 ¹¹ The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Jesus at the Temple

 ¹² Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. ¹³ “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”

 ¹⁴ The blind and the lame came to him at the temple, and he healed them. ¹⁵ But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

 ¹⁶ “Do you hear what these children are saying?” they asked him.

   “Yes,” replied Jesus, “have you never read,

   “‘From the lips of children and infants
   you, Lord, have called forth your praise’?”

 ¹⁷ And he left them and went out of the city to Bethany, where he spent the night.

First Lesson: Isaiah 50:4–9a (Read today)
The servant of the Lord expresses absolute confidence in his final vindication, despite the fact that he has been struck and spit upon. This characteristic of the servant played an important role in the early church’s understanding of the suffering, death, and resurrection of Jesus.

⁴ The Sovereign LORD has given me a well-instructed tongue,
   to know the word that sustains the weary.
He wakens me morning by morning,
   wakens my ear to listen like one being instructed.
⁵ The Sovereign LORD has opened my ears;
   I have not been rebellious,
   I have not turned away.
⁶ I offered my back to those who beat me,
   my cheeks to those who pulled out my beard;
I did not hide my face
   from mocking and spitting.
⁷ Because the Sovereign LORD helps me,
   I will not be disgraced.
Therefore have I set my face like flint,
   and I know I will not be put to shame.
⁸ He who vindicates me is near.
   Who then will bring charges against me?
   Let us face each other!
Who is my accuser?
   Let him confront me!
⁹ It is the Sovereign LORD who helps me.
   Who will condemn me?
They will all wear out like a garment;
   the moths will eat them up.

Psalm 31:9–16 (Not read today)
Into your hands, O LORD, I commend my spirit. (Ps. 31:5)

Second Lesson: Philippians 2:5–11 (Not read today)
Paul uses an early Christian hymn to help us comprehend Jesus’ obedient selflessness on the cross and how God has made Christ lord over all reality. The perspective of the cross becomes the way we rightly understand God, Christ, our own lives, and fellowship within the community of Christ.

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Gospel: Matthew 28:1–10

Jesus Has Risen

 ¹ After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

 ² There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. ³ His appearance was like lightning, and his clothes were white as snow. ⁴ The guards were so afraid of him that they shook and became like dead men.

 ⁵ The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. ⁶ He is not here; he has risen, just as he said. Come and see the place where he lay. ⁷ Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

 ⁸ So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. ⁹ Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. ¹⁰ Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

First Lesson: Jeremiah 31:1–6 (Not read today)
This passage makes clear that God’s final word is always “Yes.” Because God’s love is everlasting, God always remains faithful. Ancient Israel is assured that it will be rebuilt and have plentiful crops. The people of God too will ultimately be reunited.

Psalm 118:1–2, 14–15, 21–24 (Read today)
This is the day that the LORD has made; let us rejoice and be glad in it. (Ps. 118:24)

¹ Give thanks to the LORD, for he is good;
   his love endures forever.

 ² Let Israel say:
   “His love endures forever.”

¹⁴ The LORD is my strength and my defense;
   he has become my salvation.

 ¹⁵ Shouts of joy and victory
   resound in the tents of the righteous:
“The LORD’s right hand has done mighty things!

²¹ I will give you thanks, for you answered me;
   you have become my salvation.

 ²² The stone the builders rejected
   has become the cornerstone;

²³ the LORD has done this,
   and it is marvelous in our eyes.

²⁴ The LORD has done it this very day;
   let us rejoice today and be glad.

Second Lesson: Acts 10:34–43 (Read today)
Peter’s sermon, delivered at the home of Cornelius, a Roman army officer, is a summary of the essential message of Christianity: Everyone who believes in Jesus, whose life, death, and resurrection fulfilled the words of the prophets, “receives forgiveness of sins through his name.”

³⁴ Then Peter began to speak: “I now realize how true it is that God does not show favoritism ³⁵ but accepts from every nation the one who fears him and does what is right. ³⁶ You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. ³⁷ You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— ³⁸ how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

 ³⁹ “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, ⁴⁰ but God raised him from the dead on the third day and caused him to be seen. ⁴¹ He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. ⁴² He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. ⁴³ All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

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Gospel: Luke 24:13–35

On the Road to Emmaus

 ¹³ Now that same day two of them were going to a village called Emmaus, about seven miles^[a] from Jerusalem. ¹⁴ They were talking with each other about everything that had happened. ¹⁵ As they talked and discussed these things with each other, Jesus himself came up and walked along with them; ¹⁶ but they were kept from recognizing him.

 ¹⁷ He asked them, “What are you discussing together as you walk along?”

   They stood still, their faces downcast. ¹⁸ One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

   ¹⁹ “What things?” he asked.

   “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. ²⁰ The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; ²¹ but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. ²² In addition, some of our women amazed us. They went to the tomb early this morning ²³ but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. ²⁴ Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

 ²⁵ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! ²⁶ Did not the Messiah have to suffer these things and then enter his glory?” ²⁷ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

 ²⁸ As they approached the village to which they were going, Jesus continued on as if he were going farther. ²⁹ But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

 ³⁰ When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. ³¹ Then their eyes were opened and they recognized him, and he disappeared from their sight. ³² They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

 ³³ They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together ³⁴ and saying, “It is true! The Lord has risen and has appeared to Simon.” ³⁵ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

First Lesson: Acts 2:14a, 36–41 (Read today)
Today’s reading is the conclusion of Peter’s sermon preached following the giving of the Holy Spirit to the apostles on the day of Pentecost. The center of his preaching is the bold declaration that God has made the crucified Jesus both Lord and Christ.

Peter Addresses the Crowd

 ¹⁴ Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.

³⁶ “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.”

 ³⁷ When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

 ³⁸ Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. ³⁹ The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

 ⁴⁰ With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” ⁴¹ Those who accepted his message were baptized, and about three thousand were added to their number that day.

Psalm 116:1–4, 12–19 (Not read today)
I will call on the name of the LORD. (Ps. 116:13)

Second Lesson: 1 Peter 1:17–23 (Not read today)
The imagery of exile is used to help the readers of this letter understand that they are strangers in a strange land. Christians no longer belong to this age. Through the death of Christ we belong to God, so that our focus, faith, and hope are no longer on such things as silver or gold.

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Gospel: John 14:1–7 [8–14]

Jesus Comforts His Disciples

 ¹ “Do not let your hearts be troubled. You believe in God; believe also in me. ² My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? ³ And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. ⁴ You know the way to the place where I am going.”

Jesus the Way to the Father

 ⁵ Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

 ⁶ Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. ⁷ If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

First Lesson: Acts 7:55–60 (Not read today)
Stephen was one of the seven men chosen by the apostles to serve tables so that the apostles could be free to serve the word (Acts 6:1–6). Stephen does more than distribute food, however. For his preaching of God’s word, he becomes the first martyr of the faith.

Psalm 31:1–5, 15–16, 24 (Read today)
Into your hands, O LORD, I commend my spirit. (Ps. 31:5)

Second Lesson: 1 Peter 2:2–10 (Not read today)
Christ is the cornerstone of God’s saving work and the foundation of our lives. We are God’s chosen, holy people who continuously celebrate and declare the mercy of God we experience through Jesus Christ.

² Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, ³ now that you have tasted that the Lord is good.

The Living Stone and a Chosen People

 ⁴ As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— ⁵ you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. ⁶ For in Scripture it says:

   “See, I lay a stone in Zion,
   a chosen and precious cornerstone,
and the one who trusts in him
   will never be put to shame.”

 ⁷ Now to you who believe, this stone is precious. But to those who do not believe,

   “The stone the builders rejected
   has become the cornerstone,”

 ⁸ and,

   “A stone that causes people to stumble
   and a rock that makes them fall.”

   They stumble because they disobey the message—which is also what they were destined for.

 ⁹ But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. ¹⁰ Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

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Gospel: John 17:1–19

Jesus Prays to Be Glorified

 ¹ After Jesus said this, he looked toward heaven and prayed:

   “Father, the hour has come. Glorify your Son, that your Son may glorify you. ² For you granted him authority over all people that he might give eternal life to all those you have given him. ³ Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. ⁴ I have brought you glory on earth by finishing the work you gave me to do. ⁵ And now, Father, glorify me in your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

    ⁶ “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. ⁷ Now they know that everything you have given me comes from you. ⁸ For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. ⁹ I pray for them. I am not praying for the world, but for those you have given me, for they are yours. ¹⁰ All I have is yours, and all you have is mine. And glory has come to me through them. ¹¹ I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. ¹² While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

   ¹³ “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. ¹⁴ I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. ¹⁵ My prayer is not that you take them out of the world but that you protect them from the evil one. ¹⁶ They are not of the world, even as I am not of it. ¹⁷ Sanctify them by the truth; your word is truth. ¹⁸ As you sent me into the world, I have sent them into the world. ¹⁹ For them I sanctify myself, that they too may be truly sanctified.

First Lesson: Acts 1:6–14 (Not read today)
Today’s reading is part of the introduction to the narrative of the outpouring of the Spirit on Pentecost. These verses tell of the risen Lord’s conversation with his disciples on the eve of his ascension.

Psalm 68:1–10, 32–35 (Not read today)
Sing to God, who rides upon the clouds. (Ps. 68:4)

Second Lesson: 1 Peter 4:12–14; 5:6–11 (Not read today)
Our faith in Christ does not make us immune from the scorn of others. Nevertheless, we are to resist the designs of evil when we experience disparagement from others, because we trust God’s grace will strengthen and guide us.

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Gospel: John 20:19–23

Jesus Appears to His Disciples

 ¹⁹ On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” ²⁰ After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

 ²¹ Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” ²² And with that he breathed on them and said, “Receive the Holy Spirit. ²³ If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

First Lesson: Acts 2:1–21 (Read today)
Pentecost was a Jewish harvest festival that marked the fiftieth day after Passover. Luke portrays the Holy Spirit being poured out upon the disciples before the gathered and astonished people assembled in Jerusalem for the festival. Filled with the Spirit, the disciples were able to witness to the power of Christ’s resurrection.

The Holy Spirit Comes at Pentecost

 ¹ When the day of Pentecost came, they were all together in one place. ² Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. ³ They saw what seemed to be tongues of fire that separated and came to rest on each of them. ⁴ All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

 ⁵ Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. ⁶ When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. ⁷ Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? ⁸ Then how is it that each of us hears them in our native language? ⁹ Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, ¹⁰ Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome ¹¹ (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” ¹² Amazed and perplexed, they asked one another, “What does this mean?”

 ¹³ Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

 ¹⁴ Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. ¹⁵ These people are not drunk, as you suppose. It’s only nine in the morning! ¹⁶ No, this is what was spoken by the prophet Joel:

 ¹⁷ “‘In the last days, God says,
   I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
   your young men will see visions,
   your old men will dream dreams.
¹⁸ Even on my servants, both men and women,
   I will pour out my Spirit in those days,
   and they will prophesy.
¹⁹ I will show wonders in the heavens above
   and signs on the earth below,
   blood and fire and billows of smoke.
²⁰ The sun will be turned to darkness
   and the moon to blood
   before the coming of the great and glorious day of the Lord.
²¹ And everyone who calls
   on the name of the Lord will be saved.’

Psalm 104:24–34, 35b (Not read today)
Send forth your Spirit and renew the face of the earth. (Ps. 104:30)

Second Lesson: 1 Corinthians 12:3b–13 (Not read today)
Paul is helping the Corinthians understand the relationship between our God-given unity and Spirit-created diversity. The Spirit creates the unity of faith and gives all Christians diverse gifts for the common benefit of all. We need one another’s diverse spiritual gifts, because the same Spirit has given them to each person for the common good.

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Gospel: Matthew 13:1–9, 18–23

The Parable of the Sower

 ¹ That same day Jesus went out of the house and sat by the lake. ² Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. ³ Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants. ⁸ Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. ⁹ Whoever has ears, let them hear.”

First Lesson: Isaiah 55:10–13 (Not read today)
God’s word to Israel’s exiles is as sure and effective as never–failing precipitation. Their return to the Holy Land in a new exodus is cheered on by singing mountains and by trees that clap their hands.

Psalm 65:[1–8] 9–13 (Read today)
Your paths overflow with plenty. (Ps. 65:11)

⁹ You care for the land and water it;
   you enrich it abundantly.
The streams of God are filled with water
   to provide the people with grain,
   for so you have ordained it.
¹⁰ You drench its furrows and level its ridges;
   you soften it with showers and bless its crops.
¹¹ You crown the year with your bounty,
   and your carts overflow with abundance.
¹² The grasslands of the wilderness overflow;
   the hills are clothed with gladness.
¹³ The meadows are covered with flocks
   and the valleys are mantled with grain;
   they shout for joy and sing.

Second Lesson: Romans 8:1–11 (Not read today)
There is no condemnation for those who live in Christ. God sent Christ to accomplish what the law was unable to do: condemn sin and free us from its slavery. The Spirit now empowers proper actions and values in our lives and gives us the promise of resurrected life.
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Gospel: Matthew 14:22–33

Jesus Walks on the Water

 ²² Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³ After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, ²⁴ and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

 ²⁵ Shortly before dawn Jesus went out to them, walking on the lake. ²⁶ When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

 ²⁷ But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

 ²⁸ “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

   ²⁹ “Come,” he said.

   Then Peter got down out of the boat, walked on the water and came toward Jesus. ³⁰ But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

 ³¹ Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

 ³² And when they climbed into the boat, the wind died down. ³³ Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

First Lesson: 1 Kings 19:9–18 (Not read today)
On Mount Horeb, where God had appeared to Moses with typical signs of God’s presence—earthquake, wind, and fire—Elijah now experienced God in “sheer silence.” God assured Elijah that he is not the only faithful believer. Seven thousand Israelites are still loyal. God instructed Elijah to anoint two men as kings and to anoint Elisha as his own successor.

Psalm 85:8–13 (Not read today)
I will listen to what the LORD God is saying. (Ps. 85:8)

Second Lesson: Romans 10:5–15 (Not read today)
A right relationship with God is not something we achieve by heroic efforts. It is a gift received in the proclamation whose content is Jesus Christ. This proclaimed word creates our faith in the Lord Jesus Christ. Hence Christian proclamation is an indispensable component of God’s saving actions.

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Gospel: Matthew 15:[10–20] 21–28

The Faith of a Canaanite Woman

 ²¹ Leaving that place, Jesus withdrew to the region of Tyre and Sidon. ²² A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

 ²³ Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

 ²⁴ He answered, “I was sent only to the lost sheep of Israel.”

 ²⁵ The woman came and knelt before him. “Lord, help me!” she said.

 ²⁶ He replied, “It is not right to take the children’s bread and toss it to the dogs.”

 ²⁷ “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

 ²⁸ Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

First Lesson: Isaiah 56:1, 6–8 (Not read today)
The prophet calls upon Israel to do justice in view of God’s imminent intervention to save. Righteousness and obedience define who belongs to the Israelite community—not race, nationality, or any other category.

Psalm 67 (Read today)
Let all the peoples praise you, O God. (Ps. 67:3)

¹ May God be gracious to us and bless us
   and make his face shine on us—
² so that your ways may be known on earth,
   your salvation among all nations.

 ³ May the peoples praise you, God;
   may all the peoples praise you.
⁴ May the nations be glad and sing for joy,
   for you rule the peoples with equity
   and guide the nations of the earth.
⁵ May the peoples praise you, God;
   may all the peoples praise you.

 ⁶ The land yields its harvest;
   God, our God, blesses us.
⁷ May God bless us still,
   so that all the ends of the earth will fear him.

Second Lesson: Romans 11:1–2a, 29–32 (Not read today)
God has not rejected Israel. Rather, the call and gifts of God are irrevocable, so that while all have been disobedient, God has mercy upon all.

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Gospel: Matthew 18:21–33

The Parable of the Unmerciful Servant

 ²¹ Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

 ²² Jesus answered, “I tell you, not seven times, but seventy-seven times.

   ²³ “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. ²⁴ As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. ²⁵ Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

   ²⁶ “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ ²⁷ The servant’s master took pity on him, canceled the debt and let him go.

   ²⁸ “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

   ²⁹ “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

   ³⁰ “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. ³¹ When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

   ³² “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. ³³ Shouldn’t you have had mercy on your fellow servant just as I had on you?’

First Lesson: Genesis 50:15–21 (Read today)
After Jacob’s death, the brothers of Joseph begged for forgiveness for the crime they had done against him. You intended to do me harm, Joseph said, but God used this as an opportunity to do good and save many lives.

Joseph Reassures His Brothers

 ¹⁵ When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” ¹⁶ So they sent word to Joseph, saying, “Your father left these instructions before he died: ¹⁷ ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

 ¹⁸ His brothers then came and threw themselves down before him. “We are your slaves,” they said.

 ¹⁹ But Joseph said to them, “Don’t be afraid. Am I in the place of God? ²⁰ You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. ²¹ So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

Psalm 103: 1–5 (Not read today)
LORD, you are full of compassion and mercy. (Ps. 103:8)

Second Lesson: Romans 14:1–12 (Not read today)
This Christian community has significant struggles with diversity. Here Paul helps us understand that despite different practices in worship and personal piety, we do not judge one another. All Christians belong to the Lord Jesus Christ who died for all of us and will judge each of us.

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Gospel: Matthew 21:[23–27] 28–32

The Parable of the Two Sons

    ²⁸ “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

   ²⁹ “‘I will not,’ he answered, but later he changed his mind and went.

   ³⁰ “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

   ³¹ “Which of the two did what his father wanted?”

   “The first,” they answered.

   Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. ³² For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

First Lesson: Ezekiel 18:1–4, 25-32 (Read today)
Ezekiel challenges those who think they cannot change because of what their parents were and did, or who think they cannot turn from their wicked ways. God insistently invites people to turn and live.

The One Who Sins Will Die

 ¹ The word of the LORD came to me: ² “What do you people mean by quoting this proverb about the land of Israel:

   “‘The parents eat sour grapes,
   and the children’s teeth are set on edge’?

 ³ “As surely as I live, declares the Sovereign LORD, you will no longer quote this proverb in Israel. ⁴ For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

²⁵ “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? ²⁶ If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. ²⁷ But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. ²⁸ Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. ²⁹ Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

 ³⁰ “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. ³¹ Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? ³² For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

Psalm 25:1–9 (Not read today)
Remember, O LORD, your compassion and love. (Ps. 25:6)

Second Lesson: Philippians 2:1–7 [8–13] (Read today)
As part of a call for harmony rather than self-seeking, Paul uses a very early Christian hymn that extols the selflessness of Christ in his obedient death on the cross. Christ’s selfless perspective is to be the essential perspective we share as the foundation for Christian accord.

Imitating Christ’s Humility

 ¹ Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, ² then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. ³ Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, ⁴ not looking to your own interests but each of you to the interests of the others.

 ⁵ In your relationships with one another, have the same mindset as Christ Jesus:

 ⁶ Who, being in very nature God,
   did not consider equality with God something to be used to his own advantage;
⁷ rather, he made himself nothing
   by taking the very nature of a servant,
   being made in human likeness.

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Gospel: Matthew 21:33–46

The Parable of the Tenants

    ³³ “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. ³⁴ When the harvest time approached, he sent his servants to the tenants to collect his fruit.

   ³⁵ “The tenants seized his servants; they beat one, killed another, and stoned a third. ³⁶ Then he sent other servants to them, more than the first time, and the tenants treated them the same way. ³⁷ Last of all, he sent his son to them. ‘They will respect my son,’ he said.

   ³⁸ “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ ³⁹ So they took him and threw him out of the vineyard and killed him.

   ⁴⁰ “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

 ⁴¹ “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

 ⁴² Jesus said to them, “Have you never read in the Scriptures:

   “‘The stone the builders rejected
   has become the cornerstone;
the Lord has done this,
   and it is marvelous in our eyes’?

   ⁴³ “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. ⁴⁴ Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

 ⁴⁵ When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. ⁴⁶ They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

First Lesson: Isaiah 5:1–7 (Not read today)
The prophet sings a sad, parable-like love song about the relationship between God and Israel. In this song Israel is compared to a promising vineyard. Despite God’s loving care, the vineyard that is Israel has brought forth “wild grapes” of injustice and distress, when fine grapes of justice and righteousness were expected.

Psalm 80:7–15 (Not read today)
Look down from heaven, O God; behold and tend this vine. (Ps. 80:14, 15)

Second Lesson: Philippians 3:4b–14 (Not read today)
Paul reviews some of his supposed credentials, which no longer have any bearing in comparison to the right relationship he has been given through the death of Christ. The power of Christ’s resurrection motivates him to press on toward the ultimate goal, eternal life with Christ.

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Gospel: Matthew 22:15–22

Paying the Imperial Tax to Caesar

 ¹⁵ Then the Pharisees went out and laid plans to trap him in his words. ¹⁶ They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. ¹⁷ Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”

 ¹⁸ But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹ Show me the coin used for paying the tax.” They brought him a denarius, ²⁰ and he asked them, “Whose image is this? And whose inscription?”

 ²¹ “Caesar’s,” they replied.

   Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

 ²² When they heard this, they were amazed. So they left him and went away.

First Lesson: Isaiah 45:1–7 (Not read today)
The prophet announces that Cyrus the Persian emperor is the one the Lord has anointed to end Israel’s exile. The Lord makes this choice so that the whole world will recognize this Lord as the only God. Persia had a god of light and a god of darkness; the Lord claims sovereignty over both light and darkness.

Psalm 96 (Read today)
Ascribe to the LORD honor and power. (Ps. 96:7)

¹ Sing to the LORD a new song;
   sing to the LORD, all the earth.
² Sing to the LORD, praise his name;
   proclaim his salvation day after day.
³ Declare his glory among the nations,
   his marvelous deeds among all peoples.

 ⁴ For great is the LORD and most worthy of praise;
   he is to be feared above all gods.
⁵ For all the gods of the nations are idols,
   but the LORD made the heavens.
⁶ Splendor and majesty are before him;
   strength and glory are in his sanctuary.

 ⁷ Ascribe to the LORD, all you families of nations,
   ascribe to the LORD glory and strength.
⁸ Ascribe to the LORD the glory due his name;
   bring an offering and come into his courts.
⁹ Worship the LORD in the splendor of his holiness;
   tremble before him, all the earth.
¹⁰ Say among the nations, “The LORD reigns.”
   The world is firmly established, it cannot be moved;
   he will judge the peoples with equity.

 ¹¹ Let the heavens rejoice, let the earth be glad;
   let the sea resound, and all that is in it.
¹² Let the fields be jubilant, and everything in them;
   let all the trees of the forest sing for joy.
¹³ Let all creation rejoice before the LORD, for he comes,
   he comes to judge the earth.
He will judge the world in righteousness
   and the peoples in his faithfulness.

Second Lesson: 1 Thessalonians 1:1–6 (Read today)
Most likely this letter is the first written by Paul. Paul is giving pastoral encouragement and reassurances to new Christians living in an antagonistic pagan environment. Their commitment of faith, love, and hope makes them a model for other new Christian communities.

¹ Paul, Silas and Timothy,

   To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

   Grace and peace to you.

Thanksgiving for the Thessalonians’ Faith

 ² We always thank God for all of you and continually mention you in our prayers. ³ We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

 ⁴ For we know, brothers and sisters loved by God, that he has chosen you, ⁵ because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. ⁶ You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit.

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Gospel: Matthew 22:34–40 [41–46]

The Greatest Commandment

 ³⁴ Hearing that Jesus had silenced the Sadducees, the Pharisees got together. ³⁵ One of them, an expert in the law, tested him with this question: ³⁶ “Teacher, which is the greatest commandment in the Law?”

 ³⁷ Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ ³⁸ This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’ ⁴⁰ All the Law and the Prophets hang on these two commandments.”

First Lesson: Leviticus 19:1–2, 15–18 (Not read today)
The holiness code in Leviticus urges people to be holy because God is holy. Holiness is lived out in partiality for and consideration of the poor and the weak. We are to love our neighbors as ourselves. God’s people exercise justice and love in their dealings with one another.

Psalm 1 (Not read today)
Their delight is in the law of the LORD. (Ps. 1:2)

Second Lesson: Philippians 2:1–11 (Read today)
As part of a call for harmony rather than self-seeking, Paul uses a very early Christian hymn that extols the selflessness of Christ in his obedient death on the cross. Christ’s selfless perspective is to be the essential perspective we share as the foundation for Christian accord.

Imitating Christ’s Humility

 ¹ Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, ² then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. ³ Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, ⁴ not looking to your own interests but each of you to the interests of the others.

 ⁵ In your relationships with one another, have the same mindset as Christ Jesus:

 ⁶ Who, being in very nature God,
   did not consider equality with God something to be used to his own advantage;
⁷ rather, he made himself nothing
   by taking the very nature of a servant,
   being made in human likeness.
⁸ And being found in appearance as a man,
   he humbled himself
   by becoming obedient to death—
      even death on a cross!

 ⁹ Therefore God exalted him to the highest place
   and gave him the name that is above every name,
¹⁰ that at the name of Jesus every knee should bow,
   in heaven and on earth and under the earth,
¹¹ and every tongue acknowledge that Jesus Christ is Lord,
   to the glory of God the Father.

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Gospel: Matthew 5:1–12

Introduction to the Sermon on the Mount

 ¹ Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ² and he began to teach them.

The Beatitudes

    He said:

   ³ “Blessed are the poor in spirit,
   for theirs is the kingdom of heaven.
⁴ Blessed are those who mourn,
   for they will be comforted.
⁵ Blessed are the meek,
   for they will inherit the earth.
⁶ Blessed are those who hunger and thirst for righteousness,
   for they will be filled.
⁷ Blessed are the merciful,
   for they will be shown mercy.
⁸ Blessed are the pure in heart,
   for they will see God.
⁹ Blessed are the peacemakers,
   for they will be called children of God.
¹⁰ Blessed are those who are persecuted because of righteousness,
   for theirs is the kingdom of heaven.

   ¹¹ “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. ¹² Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

First Lesson: Revelation 7:9–17 (Not read today)
The book of Revelation is written to seven churches in western Asia Minor during a time of great oppression. Today’s reading is a response to the question asked in 6:17: “Who is able to stand?” The writer gives the faithful the assurance of God’s protection and a vision of victory.

Psalm 34:1–10, 22 (Not read today)
Fear the LORD, you saints of the LORD; for those who fear the LORD lack nothing. (Ps. 34:9)

Second Lesson: 1 John 3:1–3 (Not read today)
A saint is one who has been set apart by God for God’s purposes. God, out of divine love, set us apart to be the children of God. Our holy hope is that we shall see God as God really is.

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Gospel: Matthew 19:13–15

The Little Children and Jesus

 ¹³ Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

 ¹⁴ Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” ¹⁵ When he had placed his hands on them, he went on from there.

First Lesson: Deuteronomy 8:7–18 (Not read today)
Times of abundance tempt us to forget the Lord and rely on our own power and resources. But the Lord is the one who took Israel out of Egypt, led and fed them in the wilderness, brought them into the land, and gave them power to be productive. To thank this God is to remember and proclaim God’s deeds.

Psalm 100 (Not read today)

Second Lesson: 2 Corinthians 9:6–13 (Read today)
Christian fellowship involves sharing with those in need. Here Paul is gathering a collection for the church in Jerusalem from all the Gentile churches he helped found. We can be extravagant in our giving because God is extravagant, not stingy, in providing for our lives.

Generosity Encouraged

 ⁶ Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. ⁷ Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. ⁸ And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. ⁹ As it is written:

   “They have freely scattered their gifts to the poor;
   their righteousness endures forever.”

 ¹⁰ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. ¹¹ You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

 ¹² This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. ¹³ Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else.

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Gospel: Mark 1:1–8

John the Baptist Prepares the Way

 ¹ The beginning of the good news about Jesus the Messiah, the Son of God, ² as it is written in Isaiah the prophet:

   “I will send my messenger ahead of you,
   who will prepare your way”—
³ “a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
   make straight paths for him.’”

 ⁴ And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. ⁵ The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. ⁶ John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷ And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. ⁸ I baptize you with water, but he will baptize you with the Holy Spirit.”

First Lesson: Isaiah 40:1–11 (Not read today)
In grand, flowing, poetic lines, the prophet announces that the exile of God’s people in Babylon is over. The Lord will deliver Israel and will care for her as a shepherd cares for his sheep. This word can be trusted, because the only enduring reality in life is the word of the Lord.

Psalm 85:1–2, 8–13 (Not read today)
Righteousness shall prepare a pathway for God. (Ps. 85:13)

Second Lesson: 2 Peter 3:8–15a (Not read today)
This short letter deals with pressing concerns regarding the final advent of Jesus, especially concerns that could arise over its apparent delay. The author of the letter calls on Christians to anticipate the promised coming of the Lord through conduct dedicated to God.

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Gospel: Luke 1:46b–55

Mary’s Song

 ⁴⁶ And Mary said:

   “My soul glorifies the Lord
 ⁴⁷ and my spirit rejoices in God my Savior,
⁴⁸ for he has been mindful
   of the humble state of his servant.
From now on all generations will call me blessed,
 ⁴⁹ for the Mighty One has done great things for me—
   holy is his name.
⁵⁰ His mercy extends to those who fear him,
   from generation to generation.
⁵¹ He has performed mighty deeds with his arm;
   he has scattered those who are proud in their inmost thoughts.
⁵² He has brought down rulers from their thrones
   but has lifted up the humble.
⁵³ He has filled the hungry with good things
   but has sent the rich away empty.
⁵⁴ He has helped his servant Israel,
   remembering to be merciful
⁵⁵ to Abraham and his descendants forever,
   just as he promised our ancestors.”

First Lesson: Isaiah 61:1–3 [8–11] (Read today)
Though the people had returned to Jerusalem from exile in Babylon, they continued to face hardship and oppression. In the language of the jubilee year described in Leviticus 25, the prophet, moved by the spirit of the Lord, announces deliverance for those who are oppressed and comfort for those who mourn.

The Year of the LORD’s Favor

 ¹ The Spirit of the Sovereign LORD is on me,
   because the LORD has anointed me
   to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
   to proclaim freedom for the captives
   and release from darkness for the prisoners,
² to proclaim the year of the LORD’s favor
   and the day of vengeance of our God,
to comfort all who mourn,
 ³ and provide for those who grieve in Zion—
to bestow on them a crown of beauty
   instead of ashes,
the oil of joy
   instead of mourning,
and a garment of praise
   instead of a spirit of despair.
They will be called oaks of righteousness,
   a planting of the LORD
   for the display of his splendor.

Psalm 126 (Not read today)
The LORD has done great things for us. (Ps. 126:3)

Second Lesson: 1 Thessalonians 5:16–24 (Not read today)
Paul concludes his letter to the Thessalonians by encouraging them to live lives of continual joy, prayer, and thanksgiving. The closing blessing is grounded in the hope of Christ’s coming.

¹⁶ Rejoice always, ¹⁷ pray continually, ¹⁸ give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

 ¹⁹ Do not quench the Spirit. ²⁰ Do not treat prophecies with contempt ²¹ but test them all; hold on to what is good, ²² reject every kind of evil.

 ²³ May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. ²⁴ The one who calls you is faithful, and he will do it.

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Gospel: Luke 1:26–38

The Birth of Jesus Foretold

 ²⁶ In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷ to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸ The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

 ²⁹ Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰ But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹ You will conceive and give birth to a son, and you are to call him Jesus. ³² He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³ and he will reign over Jacob’s descendants forever; his kingdom will never end.”

 ³⁴ “How will this be,” Mary asked the angel, “since I am a virgin?”

 ³⁵ The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. ³⁶ Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷ For no word from God will ever fail.”

 ³⁸ “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

First Lesson: 2 Samuel 7:1–4 [5–11] (Not read today)
Instead of David building a house (temple) for the Lord, the Lord promises to establish David’s house (dynasty) forever. Centuries later, after the Babylonian exile, no king sat on the throne. Even then, however, the people of Israel remembered this promise and continued to hope for a king, the messiah, the Lord’s anointed.

Second Lesson: Romans 16:25–27 (Not read today)
Paul closes his letter to the Romans by praising God because in the proclamation of the gospel of Jesus Christ God has revealed the promised, divine plan of salvation for all humanity. Paul proclaims this gospel of Christ in order to bring about the obedience of faith among all nations.

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The Light Foretold: Isaiah 9:2–7

² The people walking in darkness
   have seen a great light;
on those living in the land of deep darkness
   a light has dawned.
³ You have enlarged the nation
   and increased their joy;
they rejoice before you
   as people rejoice at the harvest,
as warriors rejoice
   when dividing the plunder.
⁴ For as in the day of Midian’s defeat,
   you have shattered
the yoke that burdens them,
   the bar across their shoulders,
   the rod of their oppressor.
⁵ Every warrior’s boot used in battle
   and every garment rolled in blood
will be destined for burning,
   will be fuel for the fire.
⁶ For to us a child is born,
   to us a son is given,
   and the government will be on his shoulders.
And he will be called
   Wonderful Counselor, Mighty God,
   Everlasting Father, Prince of Peace.
⁷ Of the greatness of his government and peace
   there will be no end.
He will reign on David’s throne
   and over his kingdom,
establishing and upholding it
   with justice and righteousness
   from that time on and forever.
The zeal of the LORD Almighty
   will accomplish this.

The “Good News” Foretold: Luke 1:26–38

The Birth of Jesus Foretold

 ²⁶ In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷ to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸ The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

 ²⁹ Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰ But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹ You will conceive and give birth to a son, and you are to call him Jesus. ³² He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³ and he will reign over Jacob’s descendants forever; his kingdom will never end.”

 ³⁴ “How will this be,” Mary asked the angel, “since I am a virgin?”

 ³⁵ The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. ³⁶ Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷ For no word from God will ever fail.”

 ³⁸ “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

The “Good News” Proclaimed: Luke 2:1–14

The Birth of Jesus

 ¹ In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. ² (This was the first census that took place while Quirinius was governor of Syria.) ³ And everyone went to their own town to register.

 ⁴ So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. ⁵ He went there to register with Mary, who was pledged to be married to him and was expecting a child. ⁶ While they were there, the time came for the baby to be born, ⁷ and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

 ⁸ And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. ⁹ An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. ¹⁰ But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹ Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. ¹² This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

 ¹³ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

 ¹⁴ “Glory to God in the highest heaven,
   and on earth peace to those on whom his favor rests.”

The “Good News” Received: Luke 2:15–20

¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

 ¹⁶ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. ¹⁷ When they had seen him, they spread the word concerning what had been told them about this child, ¹⁸ and all who heard it were amazed at what the shepherds said to them. ¹⁹ But Mary treasured up all these things and pondered them in her heart. ²⁰ The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

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Gospel: Luke 2:25–35

²⁵ Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. ²⁶ It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. ²⁷ Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, ²⁸ Simeon took him in his arms and praised God, saying:

 ²⁹ “Sovereign Lord, as you have promised,
   you may now dismiss your servant in peace.
³⁰ For my eyes have seen your salvation,
 ³¹ which you have prepared in the sight of all nations:
³² a light for revelation to the Gentiles,
   and the glory of your people Israel.”

 ³³ The child’s father and mother marveled at what was said about him. ³⁴ Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, ³⁵ so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

First Lesson: Isaiah 61:10—62:3 (Not read today)
To the people who returned to Jerusalem after the exile, the prophet proclaims that the Lord’s salvation will fully come to pass. Jerusalem will become a shining light to the nations and righteousness and praise will spring up as surely as the earth puts forth vegetation.

Psalm 148 (Not read today)
The splendor of the LORD is over earth and heaven. (Ps. 148:13)

Second Lesson: Galatians 4:4–7 (Read today)
Paul seeks to show the Galatians that the purpose of Christ’s birth was to liberate us from the law’s condemnation so that we would be fully adopted into God’s family as sons and daughters.

⁴ But when the set time had fully come, God sent his Son, born of a woman, born under the law, ⁵ to redeem those under the law, that we might receive adoption to sonship. ⁶ Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” ⁷ So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

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Second Sunday after Epiphany: January 15, 2012
Sermon: Pastor John Christopherson
“The Gospel Invitation in a Nutshell: ‘Come and See’” (John 1:46b)

First Lesson: 1 Samuel 3:1–10 [11–20]
At a time when visions are rare and unexpected, the Lord comes to Samuel and calls him to speak the divine word. Though just a boy, Samuel responds to God obediently, as Eli the priest has taught him to respond. This marks the beginning of Samuel’s prophetic ministry.

Psalm 139:1–6 [13–18]
You have searched me out and known me. (Ps. 139:1)

Second Lesson: 1 Corinthians 6:12–16 [17–20]
Paul is helping the Corinthians understand that God has claimed the entirety of their lives through the death of Christ. Hence Christian relationships and conduct, including areas of human sexuality, are to reflect the reality that we belong to Christ and that the Holy Spirit lives within us.

Gospel: John 1:43–51
In John’s gospel, Jesus’ ministry begins with the call of disciples, who then bring others to Jesus. Philip’s friend Nathanael moves from skepticism to faith when he accepts the invitation to “Come and see.”

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Fifth Sunday after Epiphany: February 5, 2012
Sermon: Pastor John Christopherson
“… and there he prayed.” (Mark 1:35)

First Lesson: Isaiah 40:21–31
The Judeans in exile have a good reason to be hopeful: the one who will bring them to freedom is the God who created the world, the God who subdues the rulers of the earth and gives strength to those who are weary.

Psalm 147:1–11, 20c
The LORD heals the brokenhearted. (Ps. 147:3)

Second Lesson: 1 Corinthians 9:16–23
God entrusted Paul with the responsibility of bringing the gospel to diverse people. Hence the focus of Paul’s ministry is not his own rights or privileges as an apostle but the privilege of serving God by freely sharing the good news of Christ with others.

Gospel: Mark 1:29–39
Everywhere Jesus goes, many people expect him to set them free from oppression. Everywhere he goes, he heals them and sets them free. Disease, devils, and death are running for their lives. The forces that diminish human life are rendered powerless by Jesus.

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Sixth Sunday after Epiphany: February 12, 2012
Sermon: Pastor John Christopherson
“Just Say the Word”

First Lesson: 2 Kings 5:1–14
Elisha tells Naaman, a Syrian general, to immerse himself in the Jordan River to be cleansed of his leprosy. Initially refusing to do this humble act, Naaman eventually obeys and is healed, revealing not the magic of the water but the power of Israel’s God.

Psalm 30
My God, I cried out to you, and you restored me to health. (Ps. 30:2)

Second Lesson: 1 Corinthians 9:24–25 [26–27]
Using the athletic imagery of a runner and a boxer, Paul illustrates to the Corinthians how Christians have a focus committed to the ministry of the gospel, so that their victorious goal is not individual glory but eternal life for all.

Gospel: Mark 1:40–45
Jesus cures a leper and asks him to tell no one but a priest, in accordance with Levitical law. Though Jesus performs miracles, his identity as Messiah will not be understood until the cross.

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Ash Wednesday, February 22, 2012
Meditation: Pastor John Christopherson
“The Sacraments: God’s Word & Earthly Stuff”

First Lesson: Genesis 1:1–3, 6–7, 20; 2:7–9
This first creation story reached its current form during the crisis of the Babylonian exile of the people of Israel. God, not their captors’ god Marduk, was responsible for their existence. God created women and men as rulers over creation, to preserve and protect it. God also rested on the seventh day, hallowing that day forever as the Sabbath.

Psalm 51:10–17
Have mercy on me,O God, according to your steadfast love. (Ps. 51:1)

Second Lesson: 2 Corinthians 4:5–12
“We (the Church) have this treasure (Christ) in earthen vessels (Sacraments).” (2 Cor. 4:7a)

Gospel: Isaiah 55:10–11
God’s word to Israel’s exiles is as sure and effective as never-failing precipitation. Their return to the Holy Land in a new exodus is cheered on by singing mountains and by trees that clap their hands.

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Second Sunday in Lent: March 4, 2012
Sermon: Pastor John Christopherson
“The Messianic Secret” … [No crown before a cross]

First Lesson: Genesis 17:1–7, 15–16
As with Noah, God makes an everlasting covenant with Abraham and Sarah. God promises this old couple that they will be the ancestors of nations, though they have no child together. God will miraculously bring forth new life from Sarah’s old womb. The name changes emphasize the firmness of God’s promise.

Psalm 22:23–31
All the ends of the earth shall remember and turn to the LORD. (Ps. 22:27)

Second Lesson: Romans 4:13–25
Paul presents Abraham as the example for how a person comes into a right relationship with God not through works of the law but through faith. Though Abraham and Sarah were far too old for bearing children, Abraham trusted that God would accomplish what God had promised to accomplish.

Gospel: Mark 8:[27–30] 31–38
After Peter confesses his belief that Jesus is the Messiah, Jesus tells his disciples for the first time what is to come. Peter’s response indicates that he does not yet understand the way of the cross that Jesus will travel.

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Third Sunday in Lent: March 11, 2012
Sermon: Pastor John Christopherson
“Commercialized Christianity”

First Lesson: Exodus 20:1–17
After escaping from slavery, the Israelites come to Mount Sinai, where God teaches them how to live in community. The ten commandments proclaim that God alone is worthy of worship. Flowing from God, the life of the community flourishes when based on honesty, trust, fidelity, and respect for life, family, and property.

Psalm 69:9–13
“It is zeal for your house that has consumed me; …” (Ps. 69:9)

Second Lesson: 1 Corinthians 1:18–25
The word of the cross is pure foolishness and nonsense to the world because it claims that God is mostly revealed in weakness, humiliation, and death. But through such divine foolishness and weakness, God is working to save us. The center of Paul’s preaching is Christ crucified.

Gospel: John 2:13–22
Jesus attacks the commercialization of religion by driving merchants out of the temple. When challenged, he responds mysteriously, with the first prediction of his own death and resurrection. In the midst of a seemingly stable religious center, Jesus suggests that the center itself has changed.

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Fourth Sunday in Lent: March 18, 2012
Sermon: Pastor John Christopherson
“Radical Grace”

First Lesson: Numbers 21:4–9
Though God provides food and water for the Israelites in the wilderness, they whine and grumble. They forget about the salvation they experienced in the exodus. God punishes them for their sin, but when they repent God also provides a means of healing: a bronze serpent lifted up on a pole.

Psalm 107:1–3, [17–22]
You deliver your people from their distress. (Ps. 107:19)

Second Lesson: Ephesians 2:1–10
While we were dead in our sinfulness, God acted to make us alive as a gift of grace in Christ Jesus. We are saved not by what we do but by grace through faith. Thus our good works are really a reflection of God’s grace at work in our lives.

Gospel: John 3:[1–15] 16–17 [18–21]
To explain the salvation of God to the religious leader, Nicodemus, Jesus refers to the scripture passage quoted in today’s first reading. Just as those who looked upon the bronze serpent were healed, so people will be saved when they behold Christ lifted up on the cross.

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Lent V: Wednesday, March 28, 2012
Sermon: Pastor John Christopherson
“Lord’s Supper: All Sinners Welcome”

Scripture:
Psalm 103:11–14
Romans 5:6–11
Luke 13:10–13

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Good Friday Tenebrae Service: April 6, 2012
Good Friday Message: Pastor John Christopherson
“Non requiem aeternum?” 

Gospel: John 19:25–42
On Good Friday, the story of Jesus’ passion is read from the Gospel of John.

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Easter Sunday: April 8, 2012
Easter Message: Pastor John Christopherson
“Where Is The Body?” (John 20:13–16)

First Lesson: Isaiah 25:6–9
More than 700 years before Christ, the prophet Isaiah proclaims the good news of God’s salvation and calls all people to rejoice! The Lord will make a rich feast for God’s people. The Lord will wipe the tears from their eyes. And most importantly, the Lord will destroy death itself.

Psalm 118:1–2, 14–15, 21–24
This is the day that the LORD has made; let us rejoice and be glad in it. (Ps. 118:24)

Second Lesson: 1 Corinthians 15:1–11
The core of the Christian faith and Paul’s preaching is the death and resurrection of Jesus Christ. As the crucified and risen Christ appeared to the earliest of his followers, so we experience the presence of the risen Lord in the preaching of this faith.

Gospel: John 20:1–18
This morning began with confusion: the stone was moved and the tomb was empty. Disciples arrive, then angels, and finally Jesus himself. Out of the confusion, hope emerges, and a weeping woman becomes the first to confess her faith in the risen Lord.

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Second Sunday of Easter: April 15, 2012
Sermon: Pastor John Christopherson
“What About Doubt?”

First Lesson: Acts 4:32–35
While the apostles testified to others about the resurrection of Jesus, the early Christian community shared what they owned or sold their possessions to help their fellow believers who were in need.

Psalm 133
How good and pleasant it is to live together in unity. (Ps. 133:1)

Second Lesson: 1 John 1:1—2:2
The opening of this letter serves as a reality check. The reality of God is light, but our confessed reality has been sin. God cleanses us from our sinful reality through Christ’s death so that we live in fellowship with Christ and walk in God’s light.

Gospel: John 20:19–31
The story of Easter continues as the risen Lord appears to his disciples. His words to Thomas offer a blessing to all who entrust themselves in faith to the risen Lord.

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Fifth Sunday of Easter: May 6, 2012
Sermon: Pastor John Christopherson
“I Am The Vine, You Are The Branches” (John 15:5a)

First Lesson: Acts 8:26–40
Led by the Spirit, Philip encounters an Ethiopian official who is returning to his African home after having been to Jerusalem to worship. Philip uses their encounter to proclaim the gospel to him. Upon coming to faith in Jesus, the Ethiopian is baptized by Philip.

Psalm 22:25–31
All the ends of the earth shall remember and turn to the LORD. (Ps. 22:27)

Second Lesson: 1 John 4:7–21
We love God and others because God first loved us. We cannot say we love God, whom we have not seen, while hating fellow Christians, whom we regularly see. Love toward God is to be matched by love toward others because the essence of God is love.

Gospel: John 15:1–9
On the night of His arrest, Jesus taught His disciples about the relationship they would have with him. Those who abide in His word and love would bear fruit, for apart from Him, they could do nothing.

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